I don’t claim to be some kind of literary expert, or even to read all that much, but I do enjoy a good book and will not hesitate to share any interesting reads in this space. I just ask that you not treat me as the New York Times Book Review — I’m just a guy who likes to read from time to time.
I’m also not ashamed to admit that I liked the Da Vinci Code. For some readers, I may have immediately lost all credibility, but let me explain for a minute before you assume my complete ignorance towards the written word.
The way I see it, there are two elements to a great book — the writing and the storytelling. Dan Brown’s writing is not good — but the guy is one heck of a storyteller. Sure, he uses a ton of cliched suspense tactics and makes some questionable assumptions based on historical myths, but the book is one hell of a page turner. Obviously, it would be nice if Brown could have taken his writing to the next level, but not everyone can be Michael Chabon. The best book I’ve read in the past, say 5 years, is, without hesitation, Chabon’s The Amazing Adventures of Kavalier and Clay. This is also an engrossing story, but, unlike Brown’s book, it is also incredibly well-written. Just a mind-blowing read.
I recently read this book called Truth and Fiction in the Da Vinci Code by historian Bart Ehrman, the point of which was to pick apart the logic behind Brown’s book. And while it is certianly in vogue to prove Brown’s FICTION wrong, this book shed little light for me on the actual events on which the DVC was based. One example was particularly illustrative of my frustration: Ehrman calls out Brown’s description of the Council of Nicea. According to character Leigh Teabing in the DVC, the council was where Jesus’ divinity was first decided — Teabing implies that this divinity was in question before the council. According to Ehrman, however, everyone who attended the council already believed Jesus was devine, it was just the details this divinity was decided that were in question. Without explaining this in excruciating detail, the jist is that all Christians at this time believed that God was the one and only all powerful being, and the fact that Jesus was ALSO divine calls this all into confusion. So, a bunch of people got together and devised the holy trinity, a compromise of divine proportions.
My issue with this is that, although Ehrman is correct in pointing out Brown’s creative rewriting of the story, it does little to change the overall point of Teabing’s story — that a bunch of human beings gathered around to decide how a man was divine. If you truly believe that Jesus was a diety, then it would also be logical to believe that humans don’t get to decide in what way he was divine. He either was or was not, and the fact that there had to be a council of men to decide this calls it mere existence into question. Ehrman uses this particular example as a foundation for much of his argument, and it seems more like a nit-pick than a major flaw in the novel.
I’ve strayed from my original point that DVC is simply an entertaining thriller, but I suppose the additional thought is that it is just a silly to hate the DVC simply because that’s the “in thing” to do as it is to take Brown’s fictional assumptions at face value.
(Read Kavalier and Clay first anyway.)